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In Brazil of them you finish decades, the misery had diverse faces. It had a time where, romantic, it it beat our door. It asked for a food plate to us. Some times, roupinha requested for one old. We knew our beggars. They fit in the fingers of one of the hands. They were part of the neighborhood. To the alimentálos and Vestiz them, we alliviated our consciences. The urbanization of Brazil gave to the certain misery impessoalidade. It started to present itself as an element of the landscape. Something to be seen by janelinha of the car, however esparramada on the sidewalk, however refugee under the viaduct. Modernity brought new forms of contact with the wealth. Soon the misery was beating, dirty, ragged, in the glass of our car. The traffic lights had gained an unexpected function social. We start to exercise our infinite goodness dripping almses in hands routes. We continued of good with our pillows. With the time, the misery conquered the pipes of image of the TV devices. To the few, it was losing the docilidade. The street offered something to us beyond canalized water and electric light. The telejornais had started to pour violence on the carpet of the room, to the feet of our sofas. It was as if we made use of an efficient system of canalized misery. So simple how much to turn a tap or to set in motion an interruptor, was enough to press the button of the TV. Although violent, the misery in the excluía. Suddenly, the misery tired to donate. It now does not ask for; she demands. It already does not request; she takes. The misery does not beat more á our door; it invades. It ahead does not extend the hand of the glass of the car; it pulls out the clocks of the detracted arms. Acuada, the city passed of oppressor the victim of the mounts. In Present-day Brazil, the wealth is hostage of the misery. The constitution of the profile of the misery in Brazil directly is related with the increasing modernization of the parents.

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