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| Master and slave customs; Master and slave customs | |
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| Topic Started: Feb 2 2014, 04:30 PM (174 Views) | |
| .Lady Scaura. | Feb 2 2014, 04:30 PM Post #1 |
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Combing slave's hair Warriors of Treve, I had heard, had a fondness for warm wines. I supposed that Rask of Treve might have his wine so. It seemed strange to me to think of such tarnsmen, such brutal, wild men, caring for such a small pleasantry. Too, I had heard, they were fond of combing the hair of their slave girls. Cities and men, I thought, are so strange, so different. I suspected there were few men as fierce and terrible as those of Treve, dreaded throughout Gor, and yet they enjoyed their wine warmed and were fond of so simple a thing as smoothing the hair of a girl. --Captive of Gor, pg. 274 Anniversary Among many men, it might be mentioned, however, the monthly anniversary of a girl's acquisition as a slave would be marked by this, and similar ceremonies. A slave girl is a delight to a man; she is extremely prized and precious; that the day of her acquisition should be celebrated each month with special ceremonies and rites is not surprising. These numerous anniversaries are deliciously celebrated, as they may be with a girl who is only a slave, and seldom forgotten; should such an anniversary be forgotten, should it be such that it is commonly celebrated, the girl redoubles her efforts to please, fearing she is to be soon to be sold. --Slave girl of Gor, pg.66 First Feeding I thrust it, some bread and fruit, in her mouth, while she had knelt in the position of the pleasure slave. This is something done with a girl in her first feeding, or feedings, and may, upon occasion be repeated. She is fed as an animal, and from the hand of a master, and while in the position of the pleasure slave. This helps to reinforce the centrality of her condition upon her. This helps her to understand what she is. --Explorers of Gor, pg. 197 Lamp of Love "You were bound in a blanket, and on my shoulder," I said, "when I entered this room." "I mean before," she said. "No," I said, "I did not. I did, however, if you will remember, when first I used you, order you to my blankets." "I have never forgotten," she said. She shuddered with pleasure, remembering the moment. "I was simply ordered to your blankets," she said. A similar sort of thing is done sometimes when a master brings home a new girl to a house which is completely empty, if necessary, by prearrangement, and new to her, and orders her to enter alone. "Warm wine," he tells her. "Light the lamp of love. Spread furs. Crawl naked into them, and await me." "Yes, Master," she says. She then enters the house, obeying. Not a shackle or a cord is on her body. But few women could be more slave than she, entering fearfully the strange, empty house, and preparing herself for her master's pleasure. --Explorers of Gor, pg. 187 Carry over Threshold and Initiatory Whipping "Of course, my Master," she cried suddenly, delightedly. "I have been carried across the threshold. And now I have been put in whipping position! I am being introduced into a house, in which I am to be a slave. My mysterious master must, thus, be of Victoria, or of some other city in which are practiced the customs of the capture carry and initiatory whipping!" The point of these customs, of course, is clear. The girl knows that she is carried into the house as a helpless slave, and then, in the initiatory whipping, learns that it is a house in which she is under discipline. These are thought to be a salutary lessons for a new girl, when she is first introduced into a new house. To be sure, whether in Victoria or not, or in a city with comparable customs, new girls, in one way or another, are usually reminded, promptly and effectively, that their slavery is uncompromising and actual, and that they are fully at the disposition of their masters. --Guardsman of Gor, pg. 200 Bondage Knot and Serving Master fruit: 2 ways of showing need On Gor, the female slave, desiring her master, yet sometimes fearing to speak to him, frightened that she may be struck, has recourse upon occasion to certain devices, the meaning of which is generally established and culturally well understood. I shall mention two such devices. There is, first, the bondage knot. The bondage knot is a simple looped knot tied into the girl's hair and worn at the side of her right cheek or before her right shoulder. The girl approaches the master naked and kneels, the bondage knot soft, curled, fallen at the side of her right cheek or before her right shoulder. These devices, incidentally, may be used even by a slave girl who hates her master but whose body, trained to love, cannot endure the absence of the masculine caress. Another device, common in Port Kar, is for the girl to kneel before the master and put her head down and lift her arms, offering him fruit, usually a larma, or a yellow Gorean peach, ripe and fresh. --Tribesmen of Gor, pgs. 27 |
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